Liturgical Calendar

With everything that has been happening with COVID-19 in the world, it has highlighted even more how important the structure of a liturgical service and calendar are in providing stability.

I have generalized anxiety that has gone up and down over the years but I have noticed it gets worse when my life lacks structure and stability. Such as when I worked a job that had very inconsistent shift times week to week. However, I have always held on to the fact that when I go to an Orthodox church service I know the structure of the service and what will happen. I am familiar with the hymns and prayers I feel a sense of peace, comfort, and stability with this. Not only with the services themselves, but also with the liturgical calendar. It is a predictable structure of the year. I know when feast days are, when fasting periods are, and particular saint's days. I appreciate also the level of structure that happens in monasteries and how they structure regular prayer time, while not something that I as a layperson have used or implemented I appreciate the daily structure that it can provide.

What amazes me even more than just the peace and comfort that the liturgical structure and calendar provide for me personally is how it has impacted communities in the past. I took a Medieval Christianity class in undergrad and my professor talked about how churches and monasteries would ring bells during services to let people know they were being prayed for while they were out working. This would have been so powerful to think about how others are praying for the life of the world even when you cannot but also provides a kind of schedule structure to the day and the community. Feast days also would have played an important role in communities and church parishes were a center for village life. I can only imagine how in the Medieval period when things were chaotic the kind of peace and comfort liturgical structure brought to people.

Lastly, when I participate in a liturgical calendar and structure I feel strongly that I am not alone. There are so many other people involved in that same service in the past, present, and future. Which is part of Orthodox theology that liturgy takes place outside of space and time.

Much love and prayers for you all